In the beginning was the (first) Logos, and the (second) Logos was with Elohim, and the (third) Logos was Elohim. The same was (Bareshith Bera Elohim) in the beginning with Elohim. All things (דברים debarim) were made by him (Yod-Havah Elohim יהוה אלהים); and without him (יהוה אלהים) was not any thing made that was made. In him (Yod-Havah Elohim Binah) was life (Chaiah); and the life was the light of men (אישים Yishim). And the light (of יהוה the Tetragrammaton) shines in darkness; and the darkness (upon the face of the abyss) comprehended it not. There was a man (Chesed, Geburah, and Tiphereth represented in the letter ש Shin) sent from Elohim (in Daath), whose name was John (Jesus, Moses, Mohammad, Krishna, Siddhartha Gautama, etc.). The same came (as Lucifer, light-bearer) for a witness, to bear witness of the Light, that all (אישים Yishim) men through him might believe. He was not that Light, but was sent (as Lucifer, light-bearer) to bear witness of that Light. That (יהוה Tetragrammaton) was the true Light, which enlighten every man (איש Yish or ש Shin) that (as יהשוה Yeshuah) comes into the world. He (as יהשוה Yeshuah) was in the world, and the world was made by him, and the world knew him not. He (as יהשוה Yeshuah) came unto his own, and his own received him not.
Genesis 4: 1-9
And (Jehovah Elohim, the Androgyny, the Holy Spirit through) Adam (OD = sulfur or Solar Fire) “knew” (through Sexual Alchemy) Eve (OB = the Brute Mercury, the Semen) his wife; and she (as Fecundated Mercury) conceived (through the initiation), and bare (through the fire of the Holy Spirit) Cain, and said, I have gotten a man (manas, mind, Inferior Manas, the Solar Inferior Mind) from (the Androgyny) Jehovah Elohim (the Holy Spirit).
Matthew 5: 21-26
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, that whosoever is angry (who has resentment, hatred in his heart) against his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, “stubborn,” shall be in danger of the council (of Karma): but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar, and there remembered that thy brother (hurt in his self-esteem, pride or vanity, etc.) ought something against thee;
Leave there thy gift before the altar, and go thy way (meditate); first be reconciled to thy brother (within your heart in profound meditation), and (comprehend such resentment) then come and offer thy gift.
Agree with thine adversary quickly (within your heart through meditation), whiles thou art in the (initiatic) path with him; lest at any time the adversary (hurt in his self-esteem, pride and vanity) deliver thee to the judge (of Karma, applying the law of and eye for an eye and a tooth for a tooth), and the judge (of Karma) deliver thee to the (internal) officer (or Internal Kaom), and thou be cast into (the) prison (of retribution of pain).
Verily I say unto thee, Thou shalt by no means come out thence (from that Kamaduro), till thou hast paid the uttermost farthing (till learn how to act with your Upright Judgment that is an activity of an awakened consciousness).
Matthew 5: 17-20
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the law (of Karma), till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the Scribes (Intellectual Animals) and Pharisees (who do not practice what they preach), ye shall in no case enter into the kingdom of heaven.