Book VI, Chapter III – Measure of Time

Three different kinds of dissolution. Duration of a Parārddha. The Clepsydra, or vessel for measuring time. The dissolution that occurs at the end of a day of Brahmā.

THE dissolution of existing beings is of three kinds, incidental, elemental, and absolute[1]. The incidental is that which relates to Brahmā, and occurs at the end of a Kalpa: the elemental is that which takes place after two Parārddhas: the absolute is final liberation from existence.

Maitreya said:—

Tell me, excellent master, what is the enumeration of a Parārddha, the expiration of two of which is the period of elemental dissolution[2].

Parāśara said:—

A Parārddha, Maitreya, is that number which occurs in the eighteenth place of figures, enumerated according to the rule of decimal notation[3]. At the end of twice that period elemental dissolution occurs, when all the discrete products of nature are withdrawn into their indiscrete source. The shortest period of time is a Mātrā, which is equal to the twinkling of the human eye. Fifteen Mātrās make a Kāṣṭhā; thirty Kāṣṭhās, one Kalā; fifteen Kalās, one Nāḍikā. A Nāḍikā is ascertained by a measure of water, with a vessel made of twelve Palas and a half of copper, in the bottom of which there is to be a hole made with a tube of gold, of the weight of four Māṣas, and four inches long[4]. According to the Māgadha measure, the vessel should hold a Prastha (or sixteen Palas) of water. Two of these Nāḍīs make one Muhūrtta; thirty of which are one day and night. Thirty such periods form a month; twelve months make a year, or a day and night of the gods; and three hundred and sixty such days constitute a year of the celestials. An aggregate of four ages contains twelve thousand divine years; and a thousand periods of four ages complete a day of Brahmā. That period is also termed a Kalpa, during which fourteen Manus preside; and at the end of it occurs the incidental or Brahmā dissolution. The nature of this dissolution is very fearful: hear me describe it, as well as that which takes place at the elemental dissolution, which I will also relate to you.

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Job

(Hebrew איוב) A symbolic figure in the Jewish pantheon who represents a very high degree of spiritual development during which the initiate is receiving the final tests before complete awakening. This is revealed in the name as spelled in Hebrew, which is איוב, composed of אוב, which refers to magic, the work of a magi (priest), someone who works with the letter י iod, which represents Kether, the supreme spehirah on the Tree of Life.

Tajalli

Tajalli (تجلّي) is an Arabic term meaning “manifestation,” “revelation,” “disclosure,” or “epiphany”.

A manifestation by which something is made clear and unobscured, as the bride is displayed to the husband or the rust is removed from a sword or mirror so that it shines. The tajalli is the unveiling of a spiritual reality in the realm of vision. It is a direct-seeing into the nature of existence, a showing forth of the secrets of the One in the celestial and terrestrial realms. Ibn El-Arabi

Melchizedek

(Hebrew מלכי־צדק. Alternatively, Malkhi-tzedek, Malki Tzedek, or Melchisedek, which means “king of justice / virtue”) See Gen. 14:18-20, Ps. 110:4, and Epistle to the Hebrews, ch. 7.

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