The first triangle of the Tree of Life (the sephiroth Kether, Chokmah, and Binah) is ruled by the crown, Kether, related to our head, specifically, the two hemispheres of our brain and the pineal gland. The first triangle is controlled by the Father. Thereafter, comes the second triangle of the Tree of Life, formed by the sephiroth Chesed, Geburah and Tiphereth; this triangle is controlled by Chokmah, the second Sephirah of the crown.
Thule, Tula, Polaris
(Greek: Θούλη, Thoúlē; Latin: Thule, Tile) A mystical, ancient, far-northern location described in classical literature that is variously assumed to represent Ireland, Norway, Iceland, Greenland, etc, all of which are mistaken. Virgil used the word Thile in Georgics 1.30 to mean “furthest land” as a symbolic reference to denote a far-off land or an unattainable goal. The astronomer Geminus of Rhodes said that the name Thule derived from an archaic word for the polar night, meaning “the place where the sun goes to rest.” In truth, Thule refers to the ancient land of Polaris, the continent inhabited by the polar race, the first human race on this planet, many millions of years ago.
The Dragon
Who is the dragon? The dragon is Lucifer, the carrier of the light. But Lucifer is not a person. Lucifer is an energy, it is a force that grants the sexual impulse, strength, erection to the man, and the humidity to the woman, in order to perform the sexual alchemical work. Lucifer (luce-fer] means “bearer of fire.” That the dragon breathes fire from its mouth? Yes it does! This is why the sephirah Geburah, the Spiritual Soul, is always represented by the woman, because her yoni, the sexual organ of the woman like a volcano in Malkuth breathes out the blood, the fire of Geburah; thus, only the man with his lance, his phallus, can pierce the dragon and defeat Lucifer. Sadly, most of the knights that enter the woman are defeated by the fire of the dragon, since they do not understand that the feminine yoni is the aspect that represents the dragon’s mouth. This is why the dragon, in the form of a serpent, talked to Eve in the Garden of Eden – עדן means voluptuousness, bliss- which is what we experience in the sexual act.