Psalm 82

In The Pistis Sophia, a book dictated by the Master Aberamentho to his disciples, he states that there are twelve main saviors: twelve. In Kabbalah, we understand that those twelve saviors relate to the twelve Aeons, the twelve Sephiroth of the Tree of Life. People think that there is only one savior, but ignore that all of the twelve form that unique light which we call Elohim. When reading Psalm 82 we understand it better:

“Elohim stands in the congregation of El: thus, among the Elohim, he judges. I have said, You are Elohim; and all of you are children of Elion (the Highest, the Ain Soph Aur).”

The Psalm 82: 7 continues:

“But you shall die like Adam.” Because, “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” – Genesis 3: 19

An excerpt from glorian.org

Exodus 4: 2-5

And יהוה said unto him, What is that in thine hand? And he said, A rod.
And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
And 
יהוה said unto Moses, Put forth thine hand, and take it (the serpent) by the tail. And he put forth his hand, and caught it, and it became a rod in his hand: That they may believe that יהוה אלהים Jehovah Elohim of their fathers, the Elohimאלהים of Abraham, the Elohimאלהים of Isaac, and the Elohimאלהים of Jacob, hath appeared unto thee.” – Exodus 4: 2-5

The Zohar states:

“This (serpent) refers to the rod of Elohim that was delivered into his hand. As it is written:

“And Moses said unto Yoshuah, `Choose for us Anashim אנשים, and go out, fight against Amalek עמלק: to-morrow I am standing on the top of the hill, and the rod (serpent) of Elohim אלהים in my hand.” – Exodus 17: 9

“And this (serpent) is the same rod that was created (when the sun rose for the first time in his spine) at the twilight of the Shabbat eve and was engraved with the Holy Name by a Divine Shaping.”

So, “The rod of Moses symbolizes also the serpent or tempter, who (as Satan) was the cause of the captivity of (the archetypes of) Israel (because of the bestial orgasm) .” – Zohar

An excerpt from glorian.org

The Tree of Life

The first triangle of the Tree of Life (the sephiroth KetherChokmah, and Binah) is ruled by the crown, Kether, related to our head, specifically, the two hemispheres of our brain and the pineal gland. The first triangle is controlled by the Father. Thereafter, comes the second triangle of the Tree of Life, formed by the sephiroth Chesed, Geburah and Tiphereth; this triangle is controlled by Chokmah, the second Sephirah of the crown.

Continue reading “The Tree of Life”

The Dragon

Who is the dragon? The dragon is Lucifer, the carrier of the light. But Lucifer is not a person. Lucifer is an energy, it is a force that grants the sexual impulse, strength, erection to the man, and the humidity to the woman, in order to perform the sexual alchemical work. Lucifer (luce-fer] means “bearer of fire.” That the dragon breathes fire from its mouth? Yes it does! This is why the sephirah Geburah, the Spiritual Soul, is always represented by the woman, because her yoni, the sexual organ of the woman like a volcano in Malkuth breathes out the blood, the fire of Geburah; thus, only the man with his lance, his phallus, can pierce the dragon and defeat Lucifer. Sadly, most of the knights that enter the woman are defeated by the fire of the dragon, since they do not understand that the feminine yoni is the aspect that represents the dragon’s mouth. This is why the dragon, in the form of a serpent, talked to Eve in the Garden of Edenעדן means voluptuousness, bliss- which is what we experience in the sexual act.

Continue reading “The Dragon”