Genesis 2:6

But there went up a mist from the earth, and watered the whole face of the ground. Genesis 2:6

The mist (ad) from the earth is the feminine sexual energy of the Mother that goes up to water the earth that is her own body, since the Divine Mother is the feminine aspect of Binah, the Holy Spirit. She has the power of creation. She has in her womb all the seeds (archetypes of Atziluth) of the universe, thus to generate she needs the rain from the Holy Spirit. Secret Teachings of Moses, Aunel va Daath

Genesis 2:5

The Garden of Eden above (Sarah) is described in the second chapter of Genesis:

Every plant of the field before it was in the earth, and every herb of the field before it grew: for Jehovah Elohim  [the Holy Spirit] had not caused it to rain upon the earth. Genesis 2:5

This “rain” is the water from shamayim, because rain implies water. When that water is not on the earth it means that the Holy Spirit (Binah) is not yet impregnating the mother earth. It has not impregnated that Eden or chaotic matter within the chaos of Daath. But every archetype is there in the chaos and is preparing to be developed.

Eden

Eden עדן

Ayin ע represents the fountain, eye, spring. Daleth ד represents the four streams of the river of Eden. Nun ן represents the sperm and ovum.

(Hebrew עדן) Eden means “bliss, pleasure, delight.” In the book of Genesis written by Moses [Moshe], Eden is a symbol with many levels of meaning.

Of primary importance, in the book of Genesis or Bereshit, the primeval state of humanity is depicted in the Garden of Eden. This story symbolizes that when the man and the woman are performing the sexual act, they are in that moment in the Garden of Eden, enjoying that bliss, delight, or voluptuousness, and it is in that state when the serpent (Lucifer) appears in order to tempt them.

Eden is the Ethereal World. Eden is sex itself. The Ethereal World is the abode of the sexual forces. The Ethereal World is Eden. We were driven out of Eden through the doors of sex, thus we can return to Eden only through the doors of sex. We cannot enter into Eden through false doors; we must enter into Eden through the doors out of which we were driven. The governor of Eden is the Lord Jehovah. – Samael Aun Weor, The Major Mysteries

In Kabbalah, there are two Edens.

“…there is a Garden of Eden above and another below.” – Zohar

The Upper Eden is the sephirah Daath. The Lower Eden is the sephirah Yesod. Both are related to sex.

The Garden of Eden above, which is in the hidden Sephirah Daath in the Tree of Life. It is also called Sarah.