“Elohim [אלהים gods and goddesses] stand in the congregation of El [all the generations of our Inner God-Brahma-Abraham]: thus, among the Elohim [אלהים gods and goddesses] he [our Innermost] judges. Till when will you judge perversely? And lift up the face of [your Ego] the wicked? Selah. Defend the poor and fatherless: do justice to [the consciousness of] the afflicted and needy. Deliver the poor and needy [archetypes]: rid them out of the hand of [your Ego] the wicked. They [the wicked egos] know not, neither will they understand; they walk on in darkness: all the foundations [Yesod-sex] of the earth are out of course. I have said, You are Elohim; and all of you are children of [Ra] Elion עליון [the Highest]. But as Adam you shall die, and fall like [Tiphereth] one of the princes. Kuma [arise] Elohim, judge the earth [Malkuth]: for you [El – Chesed] shall inherit all – הגוים Ha-Goyim (the archetypes) – the nations.” – Psalm 82
When we read that אלהים Elohim, or the gods and goddesses, stand in the congregation of El , likewise we have to refer to the Tree of Life.
Let us understand that in the Tree of Life, in Olam Atziluth, עולם אצילות, the world of archetypes, El is a sacred name of God in relation to the Sephirah Chesed, which means “mercy,” and this is something very important to understand. When we are addressing Chesed, we are addressing our own particular individual spirit, our Innermost, named Atman in Sanskrit. So, understand that in Hebrew El means God; thus, when we read that אלהים Elohim stands in the congregation of El , the Psalm 82 is stating that my El , your El or innermost, the El or the innermost of each one of us, that is, all the El of people together, are אלהים Elohim. But behold and understand that in order for the El of any one of us to stand in the congregation as אלהים Elohim, our particular El has to achieve the realization of his Self, because our Monad, our own spirit, our own Chesed should and must be among the אלהים Elohim, the self-realized masters. Therefore, we have to understand that when a master gives a judgment it always agrees with the rest of the masters, or as the Psalm states: “thus, among the Elohim [אלהים gods and goddesses] he [El , our Innermost] judges.”
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