Matthew 25: 14-30

Through initiation we transform, we educate the five senses (which entangle us within the power of illusion) making them useful instruments of Nous. The five sense are the five talents of Matthew 25: 14 – 30.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Continue reading “Matthew 25: 14-30”

Genesis 2:7

And Jehovah Elohim formed Adam of the dust [the archetypes] of [Adamah] the ground, and breathed into his nostrils [the Neshamah] the breath of life [the breath of Chavah – “because she was the Mother of all living”]; and Adam became a living soul.

The Holy Spirit forms Adam from the dust of the ground, meaning the archetypes from the ground, which are in the mist (אד ad) of Adamah (the mist of mem, water, in the hei, the yoni) of ha’arets, the earth. Adamah and ha’arets mean the same thing: the feminine aspect. In other words, the Holy Spirit makes Adam from ad, the mist, the elements that the Mother has in her womb.

Then Jehovah Elohim breathed into Adam’s nostrils “the breath of life.” In Hebrew, breath is neshamah (נשמה), which also means “soul.” In order to drive the neshamah, of the breath of life, into the body of Adam, it implies a long process that is written in many books.

Genesis 2:6

But there went up a mist from the earth, and watered the whole face of the ground. Genesis 2:6

The mist (ad) from the earth is the feminine sexual energy of the Mother that goes up to water the earth that is her own body, since the Divine Mother is the feminine aspect of Binah, the Holy Spirit. She has the power of creation. She has in her womb all the seeds (archetypes of Atziluth) of the universe, thus to generate she needs the rain from the Holy Spirit. Secret Teachings of Moses, Aunel va Daath

Genesis 2:5

The Garden of Eden above (Sarah) is described in the second chapter of Genesis:

Every plant of the field before it was in the earth, and every herb of the field before it grew: for Jehovah Elohim  [the Holy Spirit] had not caused it to rain upon the earth. Genesis 2:5

This “rain” is the water from shamayim, because rain implies water. When that water is not on the earth it means that the Holy Spirit (Binah) is not yet impregnating the mother earth. It has not impregnated that Eden or chaotic matter within the chaos of Daath. But every archetype is there in the chaos and is preparing to be developed.