And Elohim said, Let the (genital) waters under (the central nervous system) the heavens be gathered together unto one place (the spinal medulla), and let the dry land (of Canaan) appear: and it was so. And Elohim called the dry land Earth (physical, astral, mental, causal bodies); and the gathering together of the waters (or fluids of the central nervous system and genitalia) called he Seas: and Elohim saw that it was good.” – Genesis 1: 9, 10
Psalm 82
In The Pistis Sophia, a book dictated by the Master Aberamentho to his disciples, he states that there are twelve main saviors: twelve. In Kabbalah, we understand that those twelve saviors relate to the twelve Aeons, the twelve Sephiroth of the Tree of Life. People think that there is only one savior, but ignore that all of the twelve form that unique light which we call Elohim. When reading Psalm 82 we understand it better:
“Elohim stands in the congregation of El: thus, among the Elohim, he judges. I have said, You are Elohim; and all of you are children of Elion (the Highest, the Ain Soph Aur).”
The Psalm 82: 7 continues:
“But you shall die like Adam.” Because, “In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.” – Genesis 3: 19
I am the Way, the Truth, and the Life
I am the way, the truth, and the life: no man comes unto the Father, but by me.” – John 14: 6
This is a very profound kabbalistic statement. Ignoramuses misunderstand this alchemical statement and think that in order to go to the Father, our inner particular Father, we have to believe in the personality of Jesus of Nazareth. So, therefore, they missed this main alchemical point of Jesus.
Psalm 82
“Elohim [אלהים gods and goddesses] stand in the congregation of El [all the generations of our Inner God-Brahma-Abraham]: thus, among the Elohim [אלהים gods and goddesses] he [our Innermost] judges. Till when will you judge perversely? And lift up the face of [your Ego] the wicked? Selah. Defend the poor and fatherless: do justice to [the consciousness of] the afflicted and needy. Deliver the poor and needy [archetypes]: rid them out of the hand of [your Ego] the wicked. They [the wicked egos] know not, neither will they understand; they walk on in darkness: all the foundations [Yesod-sex] of the earth are out of course. I have said, You are Elohim; and all of you are children of [Ra] Elion עליון [the Highest]. But as Adam you shall die, and fall like [Tiphereth] one of the princes. Kuma [arise] Elohim, judge the earth [Malkuth]: for you [El – Chesed] shall inherit all – הגוים Ha-Goyim (the archetypes) – the nations.” – Psalm 82
When we read that אלהים Elohim, or the gods and goddesses, stand in the congregation of El , likewise we have to refer to the Tree of Life.
Let us understand that in the Tree of Life, in Olam Atziluth, עולם אצילות, the world of archetypes, El is a sacred name of God in relation to the Sephirah Chesed, which means “mercy,” and this is something very important to understand. When we are addressing Chesed, we are addressing our own particular individual spirit, our Innermost, named Atman in Sanskrit. So, understand that in Hebrew El means God; thus, when we read that אלהים Elohim stands in the congregation of El , the Psalm 82 is stating that my El , your El or innermost, the El or the innermost of each one of us, that is, all the El of people together, are אלהים Elohim. But behold and understand that in order for the El of any one of us to stand in the congregation as אלהים Elohim, our particular El has to achieve the realization of his Self, because our Monad, our own spirit, our own Chesed should and must be among the אלהים Elohim, the self-realized masters. Therefore, we have to understand that when a master gives a judgment it always agrees with the rest of the masters, or as the Psalm states: “thus, among the Elohim [אלהים gods and goddesses] he [El , our Innermost] judges.”
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