Proserpine

“Proserpine, the Queen of the Infernos, is also Hekate, the Blessed Goddess Mother Death under whose direction works the Angels of Death.” – Samael Aun Weor, The Esoteric Treatise of Hermetic Astrology

“DAUGHTER of Jove, almighty and divine,
Come, blessed queen, and to these rites incline:
Only-begotten, Pluto’s honor’d wife, 
O venerable Goddess, source of life:
‘Tis thine in earth’s profundities to dwell, 
Fast by the wide and dismal gates of hell:
Jove’s holy offspring, of a beauteous mien,
Fatal, with lovely locks, infernal queen:
Source of the furies, whose blest frame proceeds
From Jove’s ineffable and secret seeds: 
Mother of Bacchus, Sonorous, divine,
And many-form’d, the parent of the vine:
The dancing Hours attend thee, essence bright,
All-ruling virgin, bearing heav’nly light:
Illustrious, horned, of a bounteous mind, 
Alone desir’d by those of mortal kind.
O, vernal queen, whom grassy plains delight,
Sweet to the smell, and pleasing to the sight:
Whose holy form in budding fruits we view,
Earth’s vig’rous offspring of a various hue: 
Espous’d in Autumn: life and death alone 
To wretched mortals from thy power is known:
For thine the task according to thy will, 
Life to produce, and all that lives to kill.
Hear, blessed Goddess, send a rich increase 
Of various fruits from earth, with lovely Peace;
Send Health with gentle hand, and crown my life
With blest abundance, free from noisy strife;
Last in extreme old age the prey of Death,
Dismiss we willing to the realms beneath, 
To thy fair palace, and the blissful plains
Where happy spirits dwell, and Pluto reigns.” —Orphic Hymns

The Two Witnesses

Sometimes they are simply called the two witnesses. Other times it’s called the witness and the servant. It’s all pointing towards the same symbol. Remember we read a quote before about a reed, let us now go to the end of the Bible, to Revelation 11:

And there was given me a reed [kalamos, קנה qaneh] like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

And I will give power unto my two witnesses [martyria: testify, martyr, עד od], and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

These are the two olive trees [duo elaia: two olives], and the two candlesticks [duo luchnia] standing before the God of the earth [ghay: soil].

Revelation 11:1 – 4

Let us unpack this and explain how it relates to everything we have explained so far. We have been speaking about the different archetypes that need to be developed in our inner church and our inner temple. This progress, we can say, is “measured upon the reed” and the reed represents the spinal column. The greater the measurement, the greater the degree – the energy – that is flowing through the reed. If you look at a bamboo reed for example, you will see that there are pockets. Each one of those divisions is like a pocket, like a cell, and atop each is another cell, until the top is reached. Similar to the different vertebrae of our spine. As the energy is purified, the principles are making a deeper and more profound connection related to our spinal column.

As we develop that energy, we are developing our inner temple. But the court which is without the temple, leave them out, meaning don’t let your ego in. They are not meant for the temple. What is meant for the temple are the inner archetypes developed in the Light. And it says “I will give power to my two witnesses” – this again is martyria “and they shall prophecy… these are the two olive trees and two candlesticks.”

It is stating that the two witnesses are the two olive trees and the two candlesticks. The Gnostic understanding here becomes a little more obvious when you investigate the two olive trees. This in Greek is duo eliaDuo is two, and elia is olives. It is often translated as two olive trees. But more literally it’s the two olives.

If I were to tell you that you must take care of your two olives because they are very delicate, and that you need to take care of your olives, make sure you don’t get harmed. They are very important. You may use your imagination to understand that they represent the gonads, the two testicles or the two ovaries. These are our two olives.

These two olives, of course, if you know how to work with the two olives, you’ll get olive oil. This oil represents our base energy which is sex. Depending on how you use that oil is very important. Remember the word khrestos, Christ, means fire and light. But the literal meaning is anointed one and what you anoint one with is oil. So, these are the two olive trees, the two candlesticks, the two witnesses, duo luchnia. This duo is two, luchina is the thing that creates Light, the candlestick for the God of the earth. When we say God of the earth, we are talking about the lower manifestations of our self. Certainly, we need to make these greater and more developed connections to our Inner Spirit, but God exists everywhere. Within ourselves, it does exist within our body.

An excerpt from glorian.org

Isaiah 41-43

Let us speak more of this witness, this witnessing, in order to understand the keys that Peter holds which is how we begin to build our inner church.

In Isaiah it is written

For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

Continue reading “Isaiah 41-43”

John 1: 6-13

There was a man [anthropos] sent from God [Theos], whose name was John [Ioannes].

The same came for a witness [martyria: testify, martyr, עד od], to bear witness [martyria: testify, martyr, עד od] for the Light [phos, אור aur], that all men through him might believe [pistis: powerful or persuasive comprehension, faith upon experience].

He was not that Light [phos, אור aur], but was sent to bear witness [martyria: testify, martyr, עד od] of that Light [phos, אור aur].

That was the true Light [phos, אור aur], which lighteth every man that cometh into the world [kosmos].

Continue reading “John 1: 6-13”