When Jesus comes to us he comes to our heart. There he is amidst the animals of desire.
INRI
The four letters appearing over the head of the crucified Christ. The exoteric or common explanation of these letters is derived from: Iesus Nazarenus Rex Iudaeorum which is “Jesus of Nazareth, King of the Jews.” But there are esoteric meanings:
Ignis Natura Renovatur Integram – Fire Unceasingly Renews Nature.
In Necis Renascor Integer – In Death I Am Reborn Intact and Pure.
Matthew 25: 14-30
Through initiation we transform, we educate the five senses (which entangle us within the power of illusion) making them useful instruments of Nous. The five sense are the five talents of Matthew 25: 14 – 30.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Genesis 2:7
And Jehovah Elohim formed Adam of the dust [the archetypes] of [Adamah] the ground, and breathed into his nostrils [the Neshamah] the breath of life [the breath of Chavah – “because she was the Mother of all living”]; and Adam became a living soul.
The Holy Spirit forms Adam from the dust of the ground, meaning the archetypes from the ground, which are in the mist (אד ad) of Adamah (the mist of mem, water, in the hei, the yoni) of ha’arets, the earth. Adamah and ha’arets mean the same thing: the feminine aspect. In other words, the Holy Spirit makes Adam from ad, the mist, the elements that the Mother has in her womb.
Then Jehovah Elohim breathed into Adam’s nostrils “the breath of life.” In Hebrew, breath is neshamah (נשמה), which also means “soul.” In order to drive the neshamah, of the breath of life, into the body of Adam, it implies a long process that is written in many books.