When Jesus comes to us he comes to our heart. There he is amidst the animals of desire.
INRI
The four letters appearing over the head of the crucified Christ. The exoteric or common explanation of these letters is derived from: Iesus Nazarenus Rex Iudaeorum which is “Jesus of Nazareth, King of the Jews.” But there are esoteric meanings:
Ignis Natura Renovatur Integram – Fire Unceasingly Renews Nature.
In Necis Renascor Integer – In Death I Am Reborn Intact and Pure.
Matthew 25: 14-30
Through initiation we transform, we educate the five senses (which entangle us within the power of illusion) making them useful instruments of Nous. The five sense are the five talents of Matthew 25: 14 – 30.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them other five talents.
And likewise he that had received two, he also gained other two.
But he that had received one went and digged in the earth, and hid his lord’s money.
After a long time the lord of those servants cometh, and reckoneth with them.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Take therefore the talent from him, and give it unto him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. – Matthew 25: 14 – 30
Genesis 2:7
And Jehovah Elohim formed Adam of the dust [the archetypes] of [Adamah] the ground, and breathed into his nostrils [the Neshamah] the breath of life [the breath of Chavah – “because she was the Mother of all living”]; and Adam became a living soul.
The Holy Spirit forms Adam from the dust of the ground, meaning the archetypes from the ground, which are in the mist (אד ad) of Adamah (the mist of mem, water, in the hei, the yoni) of ha’arets, the earth. Adamah and ha’arets mean the same thing: the feminine aspect. In other words, the Holy Spirit makes Adam from ad, the mist, the elements that the Mother has in her womb.
Then Jehovah Elohim breathed into Adam’s nostrils “the breath of life.” In Hebrew, breath is neshamah (נשמה), which also means “soul.” In order to drive the neshamah, of the breath of life, into the body of Adam, it implies a long process that is written in many books.