The Hymn of Judas Thomas the Apostle in India

Translation by G.R.S. Mead

st thomas of indiaI.
When, a quite little child, I was dwelling
In the House of my Father’s Kingdom,

And in the wealth and the glories
Of my Up-bringers I was delighting,

From the East, our Home, my Parents
Forth-sent me with journey-provision.

Indeed from the wealth of our Treasure,
They bound up for me a load.

Large was it, yet was it so light
That all alone I could bear it.

II.

Gold from the Land of Beth-Ellaya,
Silver from Gazak the Great,

Chalcedonies of India,
Iris-hued [Opals?] from Kãshan.

They girt me with Adamant [also]
That hath power to cut even iron.

My Glorious Robe they took off me
Which in their love they had wrought me,

And my Purple Mantle [also]
Which was woven to match with my stature.

III.

And with me They [then] made a compact;
In my heart wrote it, not to forget it:
“If thou goest down into Egypt,
And thence thou bring’st the one Pearl —

“[The Pearl] that lies in the Sea,
Hard by the loud-breathing Serpent —

“[Then] shalt Thou put on thy Robe
And thy Mantle that goeth upon it,

“And with thy Brother, Our Second,
Shalt thou be Heir in our Kingdom.”

IV.

I left the East and went down
With two Couriers [with me];

For the way was hard and dangerous,
For I was young to tread it.

I traversed the borders of Maishan,
The mart of the Eastern merchants,

And I reached the Land of Babel,
And entered the walls of Sarbãg.

Down further I went into Egypt;
And from me parted my escorts.

V.

Straightway I went to the Serpent;
Near to his lodging I settled,

To take away my Pearl
While he should sleep and should slumber.

Lone was I there, yea, all lonely;
To my fellow-lodgers a stranger.

However I saw there a noble,
From out of the Dawn-land my kinsman,

A young man fair and well favoured,
Son of Grandees; he came and he joined me.

VI.

I made him my chosen companion,
A comrade, for sharing my wares with.

He warned me against the Egyptians,
’Gainst mixing with the unclean ones.

For I had clothed me as they were,
That they might not guess I had come

From afar to take off the Pearl,
And so rouse the Serpent against me.

VII.

But from some occasion or other
They learned I was not of their country.

With their wiles they made my acquaintance;
Yea, they gave me their victuals to eat.

I forgot that I was a King’s son,
And became a slave to their king.

I forgot all concerning the Pearl
For which my Parents had sent me;

And from the weight of their victuals
I sank down into a deep sleep.

VIII.

All this that now was befalling,
My Parents perceived and were anxious.

It was then proclaimed in our Kingdom,
That all should speed to our Gate —

Kings and Chieftains of Parthia,
And of the East all the Princes.

And this is the counsel they came to:
I should not be left down in Egypt.

And for me they wrote out a Letter;
And to it each Noble his Name set:

IX.

“From Us — King of Kings, thy Father,
And thy Mother, Queen of the Dawn-land,

“And from Our Second, thy Brother —
To thee, Son, down in Egypt, Our Greeting!

“Up an arise from thy sleep,
Give ear to the words of Our Letter!

“Remember that thou art a King’s son;
See whom thou hast served in thy slavedom.

Bethink thyself of the Pearl
For which thou didst journey to Egypt.

X.

“Remember thy Glorious Robe,
Thy Splendid Mantle remember,

“To put on and wear as adornment,
When thy Name may be read in the Book of the Heroes,

“And with Our Successor, thy Brother,
Thou mayest be Heir in Our Kingdom.”

My Letter was [surely] a Letter
The King had sealed up with His Right Hand,

’Gainst the Children of Babel, the wicked,
The tyrannical Daimons of Sarbãg.

XI.

It flew in the form of the Eagle,
Of all the winged tribes the king-bird;

It flew and alighted beside me,
And turned into speech altogether.

At its voice and the sound of its winging,
I waked and arose from my deep sleep.

Unto me I took it and kissed it;
I loosed its seal and I read it.

E’en as it stood in my heart writ,
The words of my Letter were written.

XII.

I remembered that I was a King’s son,
And my rank did long for its nature.

I bethought me again of the Pearl,
For which I was sent down to Egypt.

And I began [then] to charm him,
The terrible loud-breathing Serpent.

I lulled him to sleep and to slumber,
Chanting o’er him the Name of my Father,

The Name of our Second, [my Brother],
And [Name] of my Mother, the East-Queen.

XIII.

And [thereon] I snatched up the Pearl,
And turned to the House of my Father.

Their filthy and unclean garments
I stripped off and left in their country.

To the way that I came I betook me,
To the Light of our Home, to the Dawn-land.

On the road I found [there] before me,
My Letter that had aroused me —

As with its voice it had roused me,
So now with its light it did lead me —

XIV.

On fabric of silk, in letter of red [?],
With shining appearance before me [?],

Encouraging me with its guidance,
With its love it was drawing me onward.

I went forth; through Sarbãg I passed;
I left Babel-land on my left hand;

And I reached unto Maishan the Great,
The meeting-place of the merchants,

That lieth hard by the Sea-shore.

XV.

My Glorious Robe that I’d stripped off,
And my Mantle with which it was covered,

Down from the Heights of Hyrcania,
Thither my Parents did send me,

By the hands of their Treasure-dispensers
Who trustworthy were with it trusted.

Without my recalling its fashion, —
In the House of my Father my childhood had left it,–

At once, as soon as I saw it,
The Glory looked like my own self.

XVI.

I saw it in all of me,
And saw me all in [all of] it, —

That we were twain in distinction,
And yet again one in one likeness.

I saw, too, the Treasurers also,
Who unto me had down-brought it,

Were twain [and yet] of one likeness;
For one Sign of the King was upon them —

Who through them restored me the Glory,
The Pledge of my Kingship [?].

XVII.

The Glorious Robe all-bespangled
With sparkling splendour of colours:

With Gold and also with Beryls,
Chalcedonies, iris-hued [Opals?],

With Sards of varying colours.
To match its grandeur [?], moreover, it had been completed:

With adamantine jewels
All of its seams were off-fastened.

[Moreover] the King of Kings’ Image
Was depicted entirely all o’er it;

And as with Sapphires above
Was it wrought in a motley of colour.

XVIII.

I saw that moreover all o’er it
The motions of Gnosis abounding;

I saw it further was making
Ready as though for to speak.

I heard the sound of its Music
Which it whispered as it descended [?]:

“Behold him the active in deeds!
For whom I was reared with my Father;

“I too have felt in myself
How that with his works waxed my stature.”

XIX.

And [now] with its Kingly motions
Was it pouring itself out towards me,

And made haste in the hands of its Givers,
That I might [take and] receive it.

And me, too, my love urged forward
To run for to meet it, to take it.

And I stretched myself forth to receive it;
With its beauty of colour I decked me,

And my Mantle of sparkling colours
I wrapped entirely all o’er me.

XX.

I clothed me therewith, and ascended
To the Gate of Greeting and Homage.

I bowed my head and did homage
To the Glory of Him who had sent it,

Whose commands I [now] had accomplished,
And who had, too, done what He’d promised.

[And there] at the Gate of His House-sons
I mingled myself with His Princes;

For He had received me with gladness,
And I was with Him in His Kingdom;

XXI.

To whom the whole of His Servants
With sweet-sounding voices sing praises.

* * * * *

He had promised that with him to the Court
Of the King of Kings I should speed,

And taking with me my Pearl
Should with him be seen by our King.

The Hymn of Judas Thomas the Apostle, which he spake in prison, is ended.

The Gospel According to Mary Magdalene

The Gospel of Mary

In this gnostic gospel, Mary Magdalene appears as a disciple, singled out by Jesus for special teachings. In this excerpt, the other disciples are discouraged and grieving Jesus’ death. Mary stands up and attempts to comfort them, reminding them that Jesus’ presence remains with them. Peter asks her to tell them the words of Jesus which she remembers. To his surprise, she does not reminisce about past conversations with Jesus, but claims that Jesus spoke to her that very day in a vision.

But they were grieved. They wept greatly, saying, “How shall we go to the gentiles and preach the gospel of the kingdom of the Son of Man? If they did not spare him, how will they spare us?” Then Mary stood up, greeted them all, and said to her brethren, “Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you. But rather let us praise His greatness, for He has prepared us and made us into men.” When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the [Saviour].

Peter said to Mary, “Sister, we know that the Saviour loved you more than the rest of women. Tell us the words of the Saviour which you remember – which you know (but) we do not, nor have we heard them.” Mary answered and said, “What is hidden from you I will proclaim to you.” And she began to speak to them these words: “I,” she said, “I saw the Lord in a vision and I said to him, ‘Lord, I saw you today in a vision.’ He answered and said to me, ‘Blessed are you that you did not waver at the sight of me. For where the mind is, there is the treasure.’ I said to him, ‘Lord, how does he who sees the vision see it through the soul or through the spirit?’ The Saviour answered and said, ‘He does not see through the soul nor through the spirit, but the mind which [is] between the two – that is [what] sees the vision…’

(the mid-section of the original text is missing)

“[S] it. And desire that, ‘I did not see you descending, but now I see you ascending. Why do you lie, since you belong to me?’ The soul answered and said, ‘I saw you. You did not see me nor recognise me. I served you as a garment, and you did not know me.’ When it had said this, it went away rejoicing greatly.

“Again it came to the third power, which is called ignorance. It (the power) questioned the soul saying, ‘Where are you going? In wickedness are you bound. But you are bound; do not judge!’ And the soul said, ‘Why do you judge me although I have not judged? I was bound though I have not bound. I was not recognised. But I have recognised that the All is being dissolved, both the earthly (things) and the heavenly’.

When the soul had overcome the third power, it went upwards and saw the fourth power, (which) took seven forms. The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the

fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh, the seventh is the wrathful wisdom. These are the seven [powers] of wrath. They ask the soul, “Whence do you come, slayer of men, or where are you going, conqueror of space?” The soul answered and said, “What binds me has been slain, and what surrounds me has been overcome, and my desire has been ended and ignorance has died. In a [world] I was released from a world, [and] in a type from a heavenly type, and (from) the fetter of oblivion which is transient. From this time on will I attain to the rest of the time, of the season, of the aeon, in silence.”

When Mary had said this, she fell silent, since it was to this point that the Saviour had spoken with her. But Andrew answered and said to the brethren, “Say what you (wish to) say about what she has said. I at least do not believe that the Saviour said this. For certainly these teachings are strange ideas.” Peter answered and spoke concerning these same things. He questioned them about the Saviour: “Did He really speak with a woman without our knowledge (and) not openly? Are we to turn about and all listen to her? Did He prefer her to us?”

Then Mary wept and said to Peter, “My brother Peter, what do you think? Do you think that I thought this up myself in my heart, or that I am lying about the Saviour? Levi answered and said to Peter, “Peter, you have always been hot – tempered. Now I see you contending against the woman like the adversaries. But if the Saviour made her worthy, who are you indeed to reject her? Surely the Saviour knows her very well. That is why He loved her more than us. Rather let us be ashamed and put on the perfect man and acquire him for ourselves as He commanded us, and preach the gospel, not laying down any other rule or other law beyond what the Saviour said.” … and they began to go forth [to] proclaim and to preach.

From The Nag Hammadi Library in English, J M Robinson, Harper Collins

Thunder, Perfect Mind

I was sent forth from the (Christic) power (the Solar Logos), and I have come to those who reflect upon me (in meditation), and I have been found among those who seek after me (within themselves through rigorous self-analysis and psychological work, for I cannot abide where there is imperfection).

Look upon me, you who reflect upon me (in meditation), and you hearers (“who have the Vishuddha ear”, that is those who have understanding of the esoteric teachings), hear me.

You who are waiting for me, take me to yourselves (through transmutation; do not waste your sexual energies foolishly).

And do not banish me from your (inner) sight (see me within all things, in all moments; that is, Remember Your True Self).

Continue reading “Thunder, Perfect Mind”