Religious Books – Page 6 – Where is Zhenren?

Exodus 20: 8-11

Remember the (psychological death that you must perform in the kingdom of Saturn, the) Sabbath day (and of its Three Priesthoods), to keep it holy.

Six days (or six initiations) shalt thou labour (with the forces of Binah, the Holy Spirit), and do all thy (creative) work (in the Cubic Stone of Yesod, Sex):

But the seventh day (is for the complete annihilation of your ego, it) is the Sabbath of Jehovah Elohim (the Holy Spirit) thy (Internal) God: in it thou shalt not do any (creative) work, thou (as Spirit, Chesed), nor thy son (Tiphereth, the Human Soul), nor thy daughter (Geburah, the divine Soul), thy manservant (Netzach, the Solar Mind), nor thy maidservant (Hod, the Superior Emotional Body), nor thy cattle (Malkuth, the Physical Body), nor thy stranger (the Personality) that is within thy (Psychological) gates:

For in six (Initiatic) days Jehovah Elohim made heaven (Superlative Consciousness of the Being) and earth (Superior Existential Bodies of the Being), the sea (or fires from the waters of Yesod), and all (the power) that in them is, and rested the seventh day (through the annihilation of your ego): wherefore Jehovah Elohim blessed the Sabbath day (Saturn Day) and (because by means of the Psychological Death, he) hallowed it.

And remember that thou (Psychologically) were a slave in (Klipoth) the (inferior) land of (Malkuth the lower) Egypt, and that Jehovah Elohim thy (Internal) God brought thee out thence through a mighty hand (through “Shaddai El Chai”) and by a stretched out arm: therefore Jehovah Elohim thy (internal) God commanded thee to keep the Sabbath (Saturn) day (by means of the annihilation of your ego and by the ceremonial priesthood of Yesod, Hod and Netzach).

John 1: 1-11

In the beginning was the (first) Logos, and the (second) Logos was with Elohim, and the (third) Logos was Elohim. The same was (Bareshith Bera Elohim) in the beginning with Elohim. All things (דברים debarim) were made by him (Yod-Havah Elohim יהוה אלהים); and without him (יהוה אלהים) was not any thing made that was made. In him (Yod-Havah Elohim Binah) was life (Chaiah); and the life was the light of men (אישים Yishim). And the light (of יהוה the Tetragrammaton) shines in darkness; and the darkness (upon the face of the abyss) comprehended it not. There was a man (Chesed, Geburah, and Tiphereth represented in the letter ש Shin) sent from Elohim (in Daath), whose name was John (Jesus, Moses, Mohammad, Krishna, Siddhartha Gautama, etc.). The same came (as Lucifer, light-bearer) for a witness, to bear witness of the Light, that all (אישים Yishim) men through him might believe. He was not that Light, but was sent (as Lucifer, light-bearer) to bear witness of that Light. That (יהוה Tetragrammaton) was the true Light, which enlighten every man (איש Yish or ש Shin) that (as יהשוה Yeshuah) comes into the world. He (as יהשוה Yeshuah) was in the world, and the world was made by him, and the world knew him not. He (as יהשוה Yeshuah) came unto his own, and his own received him not.

Genesis 4: 1-9

And (Jehovah Elohim, the Androgyny, the Holy Spirit through) Adam (OD = sulfur or Solar Fire) “knew” (through Sexual Alchemy) Eve (OB = the Brute Mercury, the Semen) his wife; and she (as Fecundated Mercury) conceived (through the initiation), and bare (through the fire of the Holy Spirit) Cain, and said, I have gotten a man (manas, mind, Inferior Manas, the Solar Inferior Mind) from (the Androgyny) Jehovah Elohim (the Holy Spirit).

And she again (as Fecundated Mercury) bared (through the fire of the Holy Spirit in the Fifth Initiation of the Fire) his brother Abel (Superior Mind, the Human Soul, Superior Manas). And Abel (the Human Soul, Superior Manas) was a keeper of sheep (a Master or Teacher of Buddhatas or souls), but Cain (Inferior Manas, the Inferior Solar Mind) was a tiller of the ground (Inferior Quaternary: Mental, Astral, Vital and Physical Bodies).

And in process of time (at the end of the Lemurian Root Race) it came to pass, that Cain (the Terrestrial Man) brought of the fruit (of the Tree of Knowledge) of the ground (Inferior Quaternary: Mental, Astral, Vital and Physical Bodies) an offering unto Jehovah Elohim (the Holy Spirit).

And Abel (the Human Soul or Heavenly Man), he also brought (through Alchemy) of the firstlings (or Buddhatas) of his flock (animal Soul) and of the fat thereof. And Jehovah Elohim (the Holy Spirit) had respect unto Abel (the Human Soul or Heavenly Man) and to his (Alchemical) offering:

But unto Cain (the Terrestrial Man, the Inferior Manas) and to his (Alchemical) offering he had not respect. And Cain (the Terrestrial Man, the Inferior Manas because of the division of sexes) was very wroth (aroused), and his countenance fell (into physical sensuality).

And Jehovah Elohim (the Holy Spirit) said unto Cain (the Terrestrial Man, the Inferior Manas), Why art thou wroth (aroused)? and why is thy countenance fallen (into physical sensuality)?

If thou doest well (if you deliver your sexual force to the Spirit), shalt thou not be accepted? and if thou doest not well (if you deliver your sexual energy to sensual pleasure), sin lieth at the door (in Yesod). And unto thee shall be its (sexual sensation) desire, and thou shalt rule over it (this Passional Fire).

And Cain (the Terrestrial Man, the Inferior Manas) talked with Abel (the Human Soul or Heavenly Man) his brother: and it came to pass, when they (the Mind and the Soul) were (within the Physical Body) in the field (of Yesod), that Cain rose up (became as mind negatively polarized) against Abel (the Human Soul or Heavenly Man) his brother, and (through Fornication) slew him.

Matthew 5: 21-26

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

But I say unto you, that whosoever is angry (who has resentment, hatred in his heart) against his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, “stubborn,” shall be in danger of the council (of Karma): but whosoever shall say, Thou fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the altar, and there remembered that thy brother (hurt in his self-esteem, pride or vanity, etc.) ought something against thee;

Leave there thy gift before the altar, and go thy way (meditate); first be reconciled to thy brother (within your heart in profound meditation), and (comprehend such resentment) then come and offer thy gift.

Agree with thine adversary quickly (within your heart through meditation), whiles thou art in the (initiatic) path with him; lest at any time the adversary (hurt in his self-esteem, pride and vanity) deliver thee to the judge (of Karma, applying the law of and eye for an eye and a tooth for a tooth), and the judge (of Karma) deliver thee to the (internal) officer (or Internal Kaom), and thou be cast into (the) prison (of retribution of pain).

Verily I say unto thee, Thou shalt by no means come out thence (from that Kamaduro), till thou hast paid the uttermost farthing (till learn how to act with your Upright Judgment that is an activity of an awakened consciousness).