Nirmanakaya

The third kaya, Nirmanakaya, means “creation body.” It is also called “manifestation body” because Nirmana can be translated as “construction, creation, manifestation.” This corresponds exactly to Kabbalah. Nirmanakaya relates with the sephirah Binah, which in Hebrew means “intelligence.” In Christianity, Binah is called the Holy Spirit. The Holy Spirit is the creative power of God, the Father-Mother, Abba-Ima, or Yab-Yum who brings life, who gives life. 

In Kabbalah, we study four worlds. The trikaya relate with the world Atziluth, the first world, the world of archetypes. So these three kaya represent the archetypes in all things. We have inside of us our internal spiritual archetype, a blueprint of the buddha that we should become, the angel, the god, the master that we should be. But we are not. That blueprint is the three kaya in us. When we take seriously, daily, the science to realize our true nature, which is that blueprint, we begin to create that true god, that master who is in us. We are putting into motion the creative power of the three kaya in us, through us. That power is sexual and psychological. In other words, the reality body (Dharmakaya), using the knowledge of Sambhogakaya (perfect sexual enjoyment) creates through the Nirmanakaya (the manifestation or creation body) and thus the three kaya become Father-Mother, Yab-Yum. They create through, what is called in Hebrew, Daath, the Tree of Knowledge, Tantra. There is nothing animal there, no lust; instead, it is divine, pure sexuality. Krishna and his spouse represents this pure love of god and goddess, what in Hebrew are called Elohim: God-Goddess united to create universes, worlds, a soul, us, as a master. 

Genesis 2:7

And Jehovah Elohim formed Adam of the dust [the archetypes] of [Adamah] the ground, and breathed into his nostrils [the Neshamah] the breath of life [the breath of Chavah – “because she was the Mother of all living”]; and Adam became a living soul.

The Holy Spirit forms Adam from the dust of the ground, meaning the archetypes from the ground, which are in the mist (אד ad) of Adamah (the mist of mem, water, in the hei, the yoni) of ha’arets, the earth. Adamah and ha’arets mean the same thing: the feminine aspect. In other words, the Holy Spirit makes Adam from ad, the mist, the elements that the Mother has in her womb.

Then Jehovah Elohim breathed into Adam’s nostrils “the breath of life.” In Hebrew, breath is neshamah (נשמה), which also means “soul.” In order to drive the neshamah, of the breath of life, into the body of Adam, it implies a long process that is written in many books.

Genesis 2:5

The Garden of Eden above (Sarah) is described in the second chapter of Genesis:

Every plant of the field before it was in the earth, and every herb of the field before it grew: for Jehovah Elohim  [the Holy Spirit] had not caused it to rain upon the earth. Genesis 2:5

This “rain” is the water from shamayim, because rain implies water. When that water is not on the earth it means that the Holy Spirit (Binah) is not yet impregnating the mother earth. It has not impregnated that Eden or chaotic matter within the chaos of Daath. But every archetype is there in the chaos and is preparing to be developed.